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	<title>New Church History Fun Facts</title>
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		<description><![CDATA[Several days ago we published our 100th New Church History Fun Fact, an online initiative begun in the summer of 2006. Thank you for your support over the past four years. The staff at NewChurchHistory.org are currently evaluating whether or not to continue the Fun Facts initiative. We are conducting a short survey to help [...]]]></description>
			<content:encoded><![CDATA[<p>Several days ago we published our 100th New Church History Fun Fact, an online initiative begun in the summer of 2006. Thank you for your support over the past four years. The staff at <em>NewChurchHistory.org</em> are currently evaluating whether or not to continue the Fun Facts initiative. We are conducting a short survey to help us with this process, and to give you an opportunity to tell us what you think. This survey is anonymous - you will not be identified in the results. </p>
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<p>Questions and comments may be addressed to the editors at <a href="mailto:info@newchurchhistory.org"><strong>info@newchurchhistory.org</strong></a>.  </p>
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			<wfw:commentRss>http://newchurchhistory.org/funfacts/?feed=rss2&amp;p=596</wfw:commentRss>
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		<title>In the Footsteps of Emanuel Swedenborg</title>
		<link>http://newchurchhistory.org/funfacts/?p=587</link>
		<comments>http://newchurchhistory.org/funfacts/?p=587#comments</comments>
		<pubDate>Sun, 15 Aug 2010 15:19:40 +0000</pubDate>
		<dc:creator>Ed and Kirsten Gyllenhaal</dc:creator>
		
	<category>New Church History Fun Fact</category>
		<guid isPermaLink="false">http://newchurchhistory.org/funfacts/?p=587</guid>
		<description><![CDATA[Visitors to the city of Stockholm who find themselves with an hour or two to spare can enjoy a walk in Swedenborg&#8217;s old neighborhood, in the city&#8217;s Södermalm district. The memory of the Swedish scientist, philosopher and theologian is kept alive in the area thanks to several public monuments in his honor and a street [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.newchurchhistory.org/funfactimages/IMG_6041.jpg"><img id="image588" height="96" alt="IMG_6041.JPG" src="http://newchurchhistory.org/funfacts/wp-content/uploads/IMG_6041.thumbnail.JPG" width="115" /></a>Visitors to the city of Stockholm who find themselves with an hour or two to spare can enjoy a walk in Swedenborg&#8217;s old neighborhood, in the city&#8217;s Södermalm district. The memory of the Swedish scientist, philosopher and theologian is kept alive in the area thanks to several public monuments in his honor and a street bearing his name. The Stockholm Metro (<em>Stockholms tunnelbana</em>) includes a stop named Maria Square (<em>Mariatorget),</em> located just one block from the square and city park. The stop exits onto Swedenborg’s Street (<em>Swedenborgsgatan</em>), which terminates at the square. For Google Maps coordinates go <strong><a href="http://maps.google.com/maps?f=q&#038;source=s_q&#038;hl=en&#038;geocode=&#038;q=Mariatorget+metro+station,+Stockholm,+Sweden&#038;sll=59.317103,18.064324&#038;sspn=0.002573,0.009624&#038;ie=UTF8&#038;hq=&#038;hnear=Mariatorget+metro+station&#038;z=15">here</a></strong>.</p>
<p><a href="http://www.newchurchhistory.org/funfactimages/IMG_6044.jpg"><img id="image590" height="96" alt="IMG_6044.JPG" src="http://newchurchhistory.org/funfacts/wp-content/uploads/IMG_6044.thumbnail.JPG" width="71" /></a><a href="http://www.newchurchhistory.org/funfactimages/IMG_6013.jpg"><img id="image591" height="96" alt="IMG_6013.JPG" src="http://newchurchhistory.org/funfacts/wp-content/uploads/IMG_6013.thumbnail.JPG" width="71" /></a>Maria Square, called Adolf Fredrik’s Square in Swedenborg&#8217;s time, features a large fountain and a number of bronze sculptures, including a bust of Swedenborg made in 1973 by the Stockholm artist Gustav Nordahl. (See photos, left.) On the pedestal just below the bust is a bronze relief depicting the famous story about Swedenborg and <strong><a href="http://newchurchhistory.org/funfacts/?p=111">the “angel” in the mirror</a></strong>. As the story goes, a girl from the neighborhood repeatedly asked Swedenborg to show her an angel.<a id="more-587"></a> Eventually he agreed, leading her to a summerhouse in his garden. Telling her, “Now you shall see an angel,” he drew up a curtain, and the girl saw herself reflected in a mirror. This event, first recorded by Bernhard von Beskow in his 1859 biographical sketch of Swedenborg, took place just down the street from Maria Square, in the garden of <strong><a href="http://www.newchurchhistory.org/articles/rl1953/rl1953.php">Swedenborg’s property on Hornsgatan</a></strong>.</p>
<p><a href="http://www.newchurchhistory.org/funfactimages/IMG_6050.jpg"><img id="image592" height="96" alt="IMG_6050.JPG" src="http://newchurchhistory.org/funfacts/wp-content/uploads/IMG_6050.thumbnail.JPG" width="71" /></a><a href="http://www.newchurchhistory.org/funfactimages/IMG_6048.jpg"><img id="image593" height="96" alt="IMG_6048.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/IMG_6048.thumbnail.jpg" width="101" /></a>Hornsgatan, one of  the streets enclosing Maria Square, also borders the property bought by Swedenborg in 1743, now surrounded by buildings on all sides. A large cast-iron plaque commissioned in memory of Swedenborg has been placed on the wall of one of these buildings. (See photos, left.) The plaque was dedicated on January 29, 1888, on the two hundredth anniversary of Swedenborg’s birth, by members of the New Church in Sweden. It features his portrait and an inscription with a quotation in Latin from <em>Heavenly Secrets</em>, one of his theological works: “The time will come when people will be enlightened” (4402).</p>
<p><a href="http://www.newchurchhistory.org/funfactimages/IMG_6055.jpg"><img id="image594" height="96" alt="IMG_6055.JPG" src="http://newchurchhistory.org/funfacts/wp-content/uploads/IMG_6055.thumbnail.JPG" width="71" /></a>When the plaque was erected in 1888, <strong><a href="http://newchurchhistory.org/funfacts/?p=423">Swedenborg’s summerhouse</a></strong>, the last remaining building on his old property, was still standing in its original location nearby. It remained there until 1896 when <strong><a href="http://www.newchurchhistory.org/articles/ceg2002/ceg2002.php">it was moved to Skansen</a></strong>, an open-air museum on the island of Djurgården. In 1989 a full-scale replica of the summerhouse was erected on the property just a few yards from the place where the original structure had stood. (See photo, left.) The replica summerhouse resides in a courtyard with a garden, adjacent to a children’s playground.</p>
<p><a href="http://www.newchurchhistory.org/funfactimages/IMG_6046.jpg"><img id="image595" height="82" alt="IMG_6046.JPG" src="http://newchurchhistory.org/funfacts/wp-content/uploads/IMG_6046.thumbnail.JPG" width="128" /></a>Editors’ Note: The courtyard and replica summerhouse are on private property (Hornsgatan numbers 41-43), and are not visible from the street. Access is not possible unless prior arrangements have been made.</p>
<p>Photos: The photographs were taken by Ed Gyllenhaal during a trip to Stockholm in July of this year. </p>
<p>Further Reading:</p>
<p><a href="http://maps.google.com/maps?f=q&#038;source=s_q&#038;hl=en&#038;geocode=&#038;q=Mariatorget+metro+station,+Stockholm,+Sweden&#038;sll=59.317103,18.064324&#038;sspn=0.002573,0.009624&#038;ie=UTF8&#038;hq=&#038;hnear=Mariatorget+metro+station&#038;z=15"><strong>Google Maps: Mariatorget</strong></a></p>
<p><strong><a href="http://newchurchhistory.org/funfacts/?p=111">The Angel in the Mirror</a></strong></p>
<p><strong><a href="http://newchurchhistory.org/funfacts/?p=423">Summerhouse of Emanuel Swedenborg</a></strong></p>
<p><strong><a href="http://newchurchhistory.org/funfacts/?p=64">Swedenborg as Gardener</a></strong></p>
<p><strong><a href="http://newchurchhistory.org/funfacts/?p=581">Roses in Bloom at Summerhouse of Emanuel Swedenborg</a></strong></p>
<p><strong><a href="http://newchurchhistory.org/funfacts/?p=225">Replica of Swedenborg House at St. Louis World Fair (1904)</a></strong></p>
<p><strong><a href="http://www.newchurchhistory.org/articles/rl1953/rl1953.php">Swedenborg&#8217;s Property</a></strong></p>
<p><strong><a href="http://www.newchurchhistory.org/articles/clo1923/clo1923.php">Swedenborg&#8217;s Hobby</a></strong></p>
<p><strong><a href="http://www.newchurchhistory.org/articles/ceg2002/ceg2002.php">An 1896 Swedenborg Medal Commemorates the Moving of His &#8220;Summerhouse&#8221;</a></strong></p>
<p>Questions and comments may be addressed to the editors at <a href="mailto:info@newchurchhistory.org"><strong>info@newchurchhistory.org</strong></a>.  
</p>
]]></content:encoded>
			<wfw:commentRss>http://newchurchhistory.org/funfacts/?feed=rss2&amp;p=587</wfw:commentRss>
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		<title>Roses in Bloom at Summerhouse of Emanuel Swedenborg</title>
		<link>http://newchurchhistory.org/funfacts/?p=581</link>
		<comments>http://newchurchhistory.org/funfacts/?p=581#comments</comments>
		<pubDate>Tue, 20 Jul 2010 20:30:22 +0000</pubDate>
		<dc:creator>Ed and Kirsten Gyllenhaal</dc:creator>
		
	<category>New Church History Fun Fact</category>
		<guid isPermaLink="false">http://newchurchhistory.org/funfacts/?p=581</guid>
		<description><![CDATA[It&#8217;s July, and the roses are blooming in Swedenborg&#8217;s summerhouse garden at Skansen, an open-air museum in Stockholm, Sweden. The rose garden at Skansen, designed in 1964 by the landscape architect Walter Bauer, was not intended to replicate Swedenborg’s original garden. Nevertheless, with a little imagination Bauer’s formal garden may serve to evoke some sense [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.newchurchhistory.org/funfactimages/Djpg.jpg"><img width="71" height="96" id="image585" alt="Djpg.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/Djpg.thumbnail.jpg" /></a>It&#8217;s July, and the roses are blooming in Swedenborg&#8217;s summerhouse garden at Skansen, an open-air museum in Stockholm, Sweden. The rose garden at Skansen, designed in 1964 by the landscape architect Walter Bauer, was not intended to replicate Swedenborg’s original garden. Nevertheless, with a little imagination Bauer’s formal garden may serve to evoke some sense of the flowery vista that originally led the way to Swedenborg’s summerhouse. Skansen, the world&#8217;s first open-air museum, was founded in 1891, gathering together historic buildings typical of various regions in Sweden. Today it remains one of Stockholm&#8217;s most popular tourist destinations.</p>
<p><a href="http://www.newchurchhistory.org/funfactimages/Bjpg.jpg"><img width="128" height="91" id="image583" alt="Bjpg.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/Bjpg.thumbnail.jpg" /></a>Readers of previous <strong><a href="http://newchurchhistory.org/funfacts/">New Church History Fun Facts</a></strong> may remember that Swedenborg had the summerhouse built for the garden at his property in Stockholm, where it remained in the same location for more than a century before being moved to Skansen in 1896. According to <strong><a href="http://www.shs.psr.edu/studia/index.asp?article_id=22">Carl Robsahm (1735-1794)</a></strong>, “Before [Swedenborg’s] house there was an ornamental flower bed, upon which he expended considerable sums of money; he had there even some of those singular Dutch figures of animals, and other objects shaped out of box-trees; but this bed he did not keep up in his later years.<a id="more-581"></a> The greater part of the site in the west constitutes a considerable garden with choice young fruit trees, flowers, and vegetables, and also many large and fine lime trees standing in uninterrupted order in the house garden and the pleasure garden” (See “Robsahm&#8217;s Memoirs of Swedenborg,” in <em>Documents concerning the Life and Character of Emanuel Swedenborg</em> (Vol. I), comp. and ed. R.L. Tafel, London, Swedenborg Society, 1875).</p>
<p><a href="http://www.newchurchhistory.org/funfactimages/Ajpg.jpg"><img width="128" height="93" id="image582" alt="Ajpg.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/Ajpg.thumbnail.jpg" /></a>The rose garden at Skansen is divided into sixteen quadrants. Twelve of the quadrants are completely square and surrounded by low, clipped box hedges. The other four are rectangular. The tea roses in the boxwood quandrants are all recent hybrid varieties, provided by a company in Germany. They are named for various famous individuals, including “Ingrid Bergman,” “Astrid Lindgren,” “Karen Blixen,” Kronprinsesse Mary,” “Marie Curie,” and even “Paul McCartney.” On the east side of the formal garden stands a bed of roses growing more freely, descendants of the original varieties planted by Walter Bauer in the 1960s. The west side of the garden is bordered by a number of lime trees (i.e. linden or basswood), and a low wall. While completely coincidental, these call to mind the “many large and fine lime trees standing in uninterrupted order” mentioned by Robsahm.  </p>
<p><a href="http://www.newchurchhistory.org/funfactimages/Cjpg.jpg"><img width="72" height="96" id="image584" alt="Cjpg.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/Cjpg.thumbnail.jpg" /></a><a href="http://www.newchurchhistory.org/funfactimages/Ejpg.jpg"><img width="71" height="96" id="image586" alt="Ejpg.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/Ejpg.thumbnail.jpg" /></a>The garden also includes four marble statues symbolizing the four elements: earth, water, air and fire. At the north side of the garden, directly opposite Swedenborg’s summerhouse, is a bronze sculpture of  <strong><a href="http://en.wikipedia.org/wiki/Carl_Linnaeus">Carl Linnaeus</a></strong>, also known as Carl von Linné (1707-1778). Often called the Father of Taxonomy, Linnaeus’s system for naming and classifying organisms is still in wide use today. The sculpture, a copy of a woodcarving by Arne Bergh, was erected in 2007 in honor of the 300th anniversary of the birth of Linnaeus. Like Swedenborg, Linnaeus saw nature as an expression of the Divine: “And now man has been created to honour his Creator: God has also manifested himself to man through revelations and what he has created: all things have a unique and wonderful form: all things are created to be of use at length to man . . . For the omniscient Creator has created nothing in vain, but for a specific purpose, or to be of service to someone . . . <em>Everything he has created is good</em>” (Carl Linnaeus, as quoted in <em>Swedenborg’s Secret: A Biography</em>, Lars Bergquist, The Swedenborg Society, London, 2005, p. 137).</p>
<p>Photos: All of the photographs were taken by Ed Gyllenhaal during a trip to Stockholm in July of this year. </p>
<p>Further Reading:</p>
<p><strong><a href="http://newchurchhistory.org/funfacts/?p=423">Summerhouse of Emanuel Swedenborg</a></strong></p>
<p><strong><a href="http://www.newchurchhistory.org/articles/ceg2002/ceg2002.php">An 1896 Swedenborg Medal Commemorates the Moving of His &#8220;Summerhouse&#8221;</a></strong></p>
<p><strong><a href="http://newchurchhistory.org/funfacts/?p=64">Swedenborg as Gardener</a></strong></p>
<p>Questions and comments may be addressed to the editors at <a href="mailto:info@newchurchhistory.org"><strong>info@newchurchhistory.org</strong></a>.  
</p>
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		<title>Book of Revelation Windows in Glencairn, Bryn Athyn, PA</title>
		<link>http://newchurchhistory.org/funfacts/?p=577</link>
		<comments>http://newchurchhistory.org/funfacts/?p=577#comments</comments>
		<pubDate>Sat, 19 Jun 2010 12:03:25 +0000</pubDate>
		<dc:creator>Ed and Kirsten Gyllenhaal</dc:creator>
		
	<category>New Church History Fun Fact</category>
		<guid isPermaLink="false">http://newchurchhistory.org/funfacts/?p=577</guid>
		<description><![CDATA[The meaning of the complicated apocalyptic imagery that pervades the Book of Revelation is a subject of debate for both Christian and secular scholars. However, in the book Apocalypse Revealed, Emanuel Swedenborg provides a unique explanation, giving an inner meaning to John’s visions. Glencairn Museum’s Great Hall and Upper Hall contain three stained glass windows, [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.newchurchhistory.org/funfactimages/rider.jpg"><img id="image578" height="96" alt="rider.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/rider.thumbnail.jpg" width="105" /></a>The meaning of the complicated apocalyptic imagery that pervades the Book<em> </em>of Revelation<em> </em>is a subject of debate for both Christian and secular scholars. However, in the book <em>Apocalypse Revealed</em>, Emanuel Swedenborg provides a unique explanation, giving an inner meaning to John’s visions. Glencairn Museum’s Great Hall and Upper Hall contain three stained glass windows, designed and made in the glass factory and studio in Bryn Athyn, with scenes taken from the Book of Revelation.</p>
<p>In the Great Hall are two windows designed by <a href="http://www.newchurchhistory.org/funfactimages/hyattmar09.jpg">Winfred Hyatt</a>, on the east and west walls above the lancet windows. On the east wall is the Rider on a White Horse:</p>
<p>“And I looked, and behold, a white horse. He who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer” (Rev. 6:2). The inscription in Greek below the figures on this window reads, &#8220;Behold, a white horse.&#8221;</p>
<p>“In Swedenborg’s work <em>Apocalypse Revealed</em> this vision is explained as representing those who receive with understanding the doctrine of good and truth from the Word, and who use this to fight against evil and falsity—thus those of the Lord’s church who are crowned with victory over hell, both on earth and eternally in His heavenly kingdom. The white horse means the understanding of truth from the Word, the rider with a bow those who use this truth to combat evil, his crown a badge of combat, and his going forth the assured victory of truth over evil” (E. Bruce Glenn, <em>Glencairn: The Story of a Home, </em>1990, 138).</p>
<p><a href="http://www.newchurchhistory.org/funfactimages/womanclothedgh.jpg"><img id="image579" height="96" alt="womanclothedgh.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/womanclothedgh.thumbnail.jpg" width="109" /></a>On the west wall is the Woman Clothed with the Sun:</p>
<p>“Now a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a garland of twelve stars” (Rev. 12:1).<a id="more-577"></a></p>
<p>“In <em>Apocalypse Revealed</em> the spiritual meaning of this prophetic text is given: ‘A woman clothed with the sun, and the moon under her feet, signifies the Lord’s New Church in the heavens, which is the New Heaven, and the Lord’s New Church about to be on earth, which is the New Jerusalem . . . The church is signified because the church is called the bride and wife of the Lord. The reason why she was seen clothed with the sun is because the church is in love to the Lord . . . The sun signifies love. The reason why the moon was seen under the woman’s feet is because the church on earth . . . is meant . . . By the moon is signified intelligence in the natural man, and faith; and by being seen under the feet is signified that it is about to be on earth . . . By a crown of twelve stars on the woman’s head is signified the wisdom and intelligence of the New Church from the knowledges of Divine good and Divine truth from the Word’” (E. Bruce Glenn, <em>Glencairn: The Story of a Home</em>, 1990, 138).</p>
<p><a href="http://www.newchurchhistory.org/funfactimages/womanclothedjpg.jpg"><img id="image580" height="89" alt="womanclothedjpg.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/womanclothedjpg.thumbnail.jpg" width="128" /></a>Another example of the Woman Clothed with the Sun is in a window in Glencairn&#8217;s Upper Hall, also designed by <a href="http://newchurchhistory.org/funfacts/?p=230">Winfred Hyatt</a>.</p>
<p> </p>
<p> </p>
<p>Photos: The photographs of all three windows were taken by Barry Halkin and can be found in E. Bruce Glenn&#8217;s book, <em>Glencairn: The Story of a Home</em> (Bryn Athyn: Academy of the New Church, 1990).</p>
<p>Further Reading:</p>
<p><a href="http://newchurchhistory.org/funfacts/?p=329"><strong>New Church Day (June 19, 1770)</strong></a></p>
<p><strong><a href="http://newchurchhistory.org/funfacts/?p=433">Painting with Light: The Revival of Medieval Glassmaking in Bryn Athyn</a></strong></p>
<p><strong><a href="http://newchurchhistory.org/funfacts/?p=389">The Bryn Athyn Glass Factory (1922-1942)</a></strong></p>
<p><strong><a href="http://newchurchhistory.org/funfacts/?p=131">Reflections of Faith: Making Stained Glass Windows for Bryn Athyn Cathedral and Glencairn</a></strong></p>
<p>Questions and comments may be addressed to the editors at <a href="mailto:info@newchurchhistory.org"><strong>info@newchurchhistory.org</strong></a>.  
</p>
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		<title>Ornaments in the Theological First Editions of Emanuel Swedenborg</title>
		<link>http://newchurchhistory.org/funfacts/?p=570</link>
		<comments>http://newchurchhistory.org/funfacts/?p=570#comments</comments>
		<pubDate>Fri, 21 May 2010 18:34:13 +0000</pubDate>
		<dc:creator>Ed and Kirsten Gyllenhaal</dc:creator>
		
	<category>New Church History Fun Fact</category>
		<guid isPermaLink="false">http://newchurchhistory.org/funfacts/?p=570</guid>
		<description><![CDATA[&#8220;Emanuel Swedenborg&#8217;s theological first editions are rich with ornaments. Swedenborg sent his theological contribution into the world heavily and consistently adorned with graphic decorative touches. Yet few know of their existence. Although every theological word penned by Swedenborg has long ago been translated into English, although subsequent Latin editions, and translations into thirty-four languages, have [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.newchurchhistory.org/funfactimages/coronis.jpg"><img width="128" height="52" id="image572" alt="coronissmall.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/coronissmall.thumbnail.jpg" /></a>&#8220;Emanuel Swedenborg&#8217;s theological first editions are rich with ornaments. Swedenborg sent his theological contribution into the world heavily and consistently adorned with graphic decorative touches. Yet few know of their existence. Although every theological word penned by Swedenborg has long ago been translated into English, although subsequent Latin editions, and translations into thirty-four languages, have brought his unique thoughts and experiences before the world, the ornaments that formed an integral part of his original publications have been all but lost&#8221; (Jonathan Rose, <strong><a href="http://www.newchurchhistory.org/articles/ornaments/Ornaments.php">&#8220;The Ornaments in Swedenborg’s Theological First Editions,&#8221;</a></strong> <em>Covenant, </em>vol. 1, no. 4, Spring 1998).</p>
<p><a href="http://www.newchurchhistory.org/funfactimages/titlepage05.jpg"><img width="128" height="85" id="image574" alt="titlepage05.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/titlepage05.thumbnail.jpg" /></a>In 1998, Rev. Dr. Jonathan Rose published a detailed study of the ornaments in Emanuel Swedenborg’s theological first editions in <em>Covenant</em>, a journal published by Glencairn Museum, Bryn Athyn, PA. All of the ornaments from Swedenborg&#8217;s theological first editions were reproduced in this article, organized into six categories: title page ornaments, headpieces, initials, line ornaments, asterisks, and tailpieces.<a id="more-570"></a> The article is currently available online at <em><a href="http://www.newchurchhistory.org/articles/ornaments/Ornaments.php">NewChurchHistory.org</a></em>, where all of the ornaments can be downloaded for educational purposes.</p>
<p><a href="http://www.newchurchhistory.org/funfactimages/initial01.jpg"><img width="99" height="96" id="image573" alt="initial01.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/initial01.thumbnail.jpg" /></a>In his analysis of the ornaments, Rose discusses whether Swedenborg may have created some of them personally, and presents evidence both for and against this possibility. However, regardless of whether or not he produced the ornaments himself, Rose establishes that Swedenborg was closely involved in the publication of his works, and made detailed decisions about how his printed first editions would look.</p>
<p><a href="http://www.newchurchhistory.org/funfactimages/tailpiece13.jpg"><img width="128" height="89" id="image576" alt="tailpiece13.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/tailpiece13.thumbnail.jpg" /></a>Interest in Swedenborg&#8217;s ornaments has led to their use in a number of current New Church publications over the last decade, granting them exposure to a whole new generation of readers.</p>
<p>Photos: The top photograph was taken from the title page of a first edition copy of <em>Coronis</em>, which was formerly in the library of John Pitcairn, Bryn Athyn, PA. The book is now part of the Swedenborgiana collection of the Swedenborg Library, Bryn Athyn, PA. The other ornaments were originally scanned from Swedenborg first editions in the Swedenborg Library by Rev. Amos Glenn; all are available for download in the online version of the article published in <em>Covenant</em>.</p>
<p>Questions and comments may be addressed to the editors at <a href="mailto:info@newchurchhistory.org"><strong>info@newchurchhistory.org</strong></a>. 
</p>
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		<title>Bishop William F. Pendleton Medallion and Chain (1917)</title>
		<link>http://newchurchhistory.org/funfacts/?p=555</link>
		<comments>http://newchurchhistory.org/funfacts/?p=555#comments</comments>
		<pubDate>Sat, 01 May 2010 01:52:05 +0000</pubDate>
		<dc:creator>Ed and Kirsten Gyllenhaal</dc:creator>
		
	<category>New Church History Fun Fact</category>
		<guid isPermaLink="false">http://newchurchhistory.org/funfacts/?p=555</guid>
		<description><![CDATA[On February 9, 1917, a banquet was held in Bryn Athyn, Pennsylvania, to celebrate the twentieth anniversary of the formation of the General Church of the New Jerusalem. The General Church (a denomination of the New Church) had been formally organized on February 6, 1897. The highlight of the evening was the presentation of a [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.newchurchhistory.org/funfactimages/fullnecklace.jpg"><img id="image558" height="96" alt="necklace.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/necklace.thumbnail.jpg" width="64" /></a>On February 9, 1917, a banquet was held in Bryn Athyn, Pennsylvania, to celebrate the twentieth anniversary of the formation of the General Church of the New Jerusalem. The General Church (a denomination of the New Church) had been formally organized on February 6, 1897. The highlight of the evening was the presentation of a gold chain and medallion to Bishop Emeritus William Frederic Pendleton (1845-1927). Pendleton had been the first bishop of the General Church and had retired from active service two years earlier in 1915. The necklace and medallion was a gift from members of the General Church in appreciation for his many years of service. A presentation was made by Dr. F.A. Boericke:</p>
<p><a href="http://www.newchurchhistory.org/funfactimages/pendleton.jpg"><img id="image557" height="96" alt="pendletonsmall.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/pendletonsmall.thumbnail.jpg" width="69" /></a>&#8220;On this twentieth anniversary of its organization the General Church wishes to present to you this chain, as a token of its love and esteem for you. By this token you may, as long as you live, be assured that the members of this General Church have ever regarded you with the very greatest affection, and that they recognize in you a most wise and considerate leader; one who has regarded the absolute freedom and welfare of the individual, as well as of the body of the Church, as a whole, both in its organization and at all times since. . . . <a id="more-555"></a>We sincerely hope that you may be with us yet for many years, and that your health may be such that you will feel able to preach sermons to us as in the past, which have awakened in us a profound realization of our responsibilities, and our duty to our God and to our neighbor&#8221; (&#8221;General Church Day in Bryn Athyn, PA,&#8221; <em>New Church Life</em>, 1917, 189). (Articles from 1917 indicate the chain alone was given on February 9, but the medallion must have followed soon after because it was present in a <strong><a href="http://newchurchhistory.org/funfacts/?p=206">photograph taken in 1919</a></strong> (see photo above); in addition, 1917 is engraved on the back of the medallion.</p>
<p><a href="http://newchurchhistory.org/funfactimages/societynames.jpg"><img id="image560" height="76" alt="societynames.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/societynames.thumbnail.jpg" width="128" /></a>The chain and medallion are 22 carat gold, with twelve of the chain links having semi-precious stones in them. On the back of each of the links having a stone are the location names of two societies of the General Church (see photo):</p>
<p>1. Abington/Allentown, garnet (red)<br />
2. Arbutus/Brussels, quartz, sand or carnelian (red)<br />
3. Bryn Athyn/Chicago, golden topaz quartz (red)<br />
4. Cincinnati/Colchester, purple amethyst (blue)<br />
5. Denver/Durban, lapis lazuli (blue)<br />
6. Erie/Glenview, light blue Ceylon sapphire (blue)<br />
7. Kitchener/Waterloo, indicolite, blue tourmaline (blue/white)<br />
8. London/Middleport, turquoise (blue/white)<br />
9. New York/Paris, moonstone, blue overtone aquamarine (blue/white)<br />
10. Philadelphia/Pittsburgh, aquamarine (white)<br />
11. Stockholm/Sydney, opaque chalcedony quartz (white)<br />
12. Toronto/Washington, transparent crystal quartz (white).</p>
<p>(This information comes from a typed Academy of the New Church Museum document dated 5/7/76.)</p>
<p><a href="http://newchurchhistory.org/funfactimages/medallionfront.jpg"><img id="image561" height="96" alt="medallionfront.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/medallionfront.thumbnail.jpg" width="68" /></a>The medallion (see photos) features a garnet in the middle and twelve clear quartz stones around the edge. On the center of the back is engraved the date 1917. Around the edge is engraved the following: &#8220;To Bishop W. F. Pendleton on the Twentieth Anniversary of the Organization of the General Church of the New Jerusalem.&#8221;</p>
<p> </p>
<p><a href="http://newchurchhistory.org/funfactimages/medallionback.jpg"><img id="image562" height="96" alt="medallionback.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/medallionback.thumbnail.jpg" width="94" /></a>William F. Pendleton passed away in 1927, at which time the chain and medallion became the property of his heirs. In 1940, during the General Assembly of the General Church, his heirs presented it to the acting bishop of the church at that time, Right Reverend George de Charms, along with a letter (<em>New Church Life, </em>1940, 415). They wanted it to be the property of the General Church:</p>
<p>&#8220;Father was deeply touched by the love and affection which prompted the gift and also by its signification and its form. . . . We therefore present this gift, not only in fulfillment of the wish of both our father and our mother, but also from our hearts as an expression of our deep devotion to the General Church&#8221; (Heirs of W. F. Pendleton. Copy of letter to George de Charms. 25 March 1940).</p>
<p>Currently the chain and medallion are on loan to Glencairn Museum, Bryn Athyn, Pennsylvania, from the General Church.</p>
<p>Photos: The photograph of William F. Pendleton wearing the medallion was taken at the dedication ceremony for Bryn Athyn Cathedral, October 5, 1919. His brother, Bishop Nathaniel D. Pendleton, is standing next to him. It is in the collection of the Academy of the New Church Archives, Swedenborg Library, Bryn Athyn, PA. The color photographs were taken by Ed Gyllenhaal. </p>
<p>Questions and comments may be addressed to the editors at <a href="mailto:info@newchurchhistory.org"><strong>info@newchurchhistory.org</strong></a>. 
</p>
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		<title>International Swedenborg Congress, London, England (July 4-8, 1910)</title>
		<link>http://newchurchhistory.org/funfacts/?p=547</link>
		<comments>http://newchurchhistory.org/funfacts/?p=547#comments</comments>
		<pubDate>Thu, 22 Apr 2010 11:07:48 +0000</pubDate>
		<dc:creator>Ed and Kirsten Gyllenhaal</dc:creator>
		
	<category>New Church History Fun Fact</category>
		<guid isPermaLink="false">http://newchurchhistory.org/funfacts/?p=547</guid>
		<description><![CDATA[In 1910 the International Swedenborg Congress was held in London, England, to celebrate the one hundredth anniversary of the foundation of the Swedenborg Society. The Society had officially been instituted on February 26 in 1810 for the purpose of translating and publishing the works of Emanuel Swedenborg. About four hundred representatives came to the Congress [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://newchurchhistory.org/funfactimages/speakersplatform.jpg"><img width="128" height="92" id="image567" alt="speakersplatformsmall.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/speakersplatformsmall.thumbnail.jpg" /></a>In 1910 the International Swedenborg Congress was held in London, England, to celebrate the one hundredth anniversary of the foundation of the Swedenborg Society. The Society had officially been instituted on February 26 in 1810 for the purpose of translating and publishing the works of Emanuel Swedenborg. About four hundred representatives came to the Congress from countries around the world, including England, the United States, Canada, Australia, India, France, Germany, Austria, Switzerland, Spain, Sweden, Norway, Belgium, and Holland (see Swedenborg Society, Preface, <em>Transactions of the International Swedenborg Congress, </em>1910).</p>
<p><a href="http://newchurchhistory.org/funfactimages//openingreception.jpg"><img width="64" height="96" id="image565" alt="openingreceptionsmall.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/openingreceptionsmall.thumbnail.jpg" /></a>The Congress began with an opening reception on July 4 and concluded on July 8. Most of the events took place in King’s Hall, a large room in the famous <strong><a href="http://www.arthurlloyd.co.uk/EmbassyTheatreHolborn.htm#restaurant">Holborn restaurant</a></strong> (see photos). Papers and addresses on Swedenborg were given under the general categories of science, philosophy, and theology. An exhibition of Swedenborgiana, which included portraits, manuscripts, books, curios, etc., was on display at the Swedenborg Society building at 1 Bloomsbury Street in London. On Wednesday, July 6, over nine hundred members of the Congress attended a garden party (see photo, below)<a id="more-547"></a> at Bishopswood, home of David Wynter, Swedenborg Society president. The band of the H.M. Grenadier Guards played during the afternoon (Swedenborg Society, <em>Transactions of the International Swedenborg Congress, </em>1910, 209).</p>
<p><a href="http://newchurchhistory.org/funfactimages/kingofsweden.jpg"><img width="66" height="96" id="image563" alt="kingofsweden.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/kingofsweden.thumbnail.jpg" /></a>King <strong><a href="http://en.wikipedia.org/wiki/Gustaf_V_of_Sweden">Gustaf V</a></strong> of Sweden consented to act as Patron, and although he did not actually attend the Congress, he granted an audience with a deputation from the Swedenborg Society on November 18, 1910. The audience was arranged by <strong><a href="http://www.newchurchhistory.org/funfactimages/alfredstrohapril09.jpg">Alfred Stroh</a></strong>, who was living and working in Sweden at the time on the phototyping of Swedenborg’s manuscripts. The group, accompanied by Stroh, consisted of James Speirs, secretary of the Society, Rev. J.R. Rendell, Rev. Arthur Wilde and James Wynter, the son of the Society president. Speirs first read a “thank you” from the Swedenborg Society written on a vellum roll, followed by the presentation of a bound copy of the <em>Transactions </em>containing a special dedication page for the king (&#8221;An Audience with the King of Sweden,&#8221; <em>New Church Life</em> 1911, 47).</p>
<p><a href="http://newchurchhistory.org/funfactimages/gardenparty.jpg"><img width="97" height="96" id="image569" alt="gardenpartysmall.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/gardenpartysmall.thumbnail.jpg" /></a>A number of publications were prepared in honor of the Congress, including <em>Opera Poetica, </em>which gathered together Swedenborg’s poems in one volume; a facsimile version of <em>Festivus Applausu</em>s, written by Swedenborg in 1714 to celebrate the return of Charles XII to Pomerania; and a facsimile verison of <em>Daedalus Hyperboreas,</em> a scientific journal published by Swedenborg.</p>
<p>The year 2010 marks the two hundredth anniversary of the <strong><a href="http://www.swedenborg.org.uk/">Swedenborg Society</a></strong>, which has planned a number of <strong><a href="http://www.swedenborg.org.uk/bicentenary-celebrations">celebratory events</a></strong> throughout the year. One of those events is the <strong><a href="http://www.swedenborg.org.uk/international-swedenborg-publishers-conference">International Swedenborg Publishers Conference</a></strong>, to be held June 3-4, 2010. This seems a fitting event for the two hundredth anniversary, as one of the outcomes of the 1910 Congress was a gathering of publishers held after the formal event on July 11. &#8220;The object of the meeting was to secure, so far as possible, general co-operation in the work of publishing the Writings, in place of the wasteful duplication that has been characteristic of the past; and especially to ensure the early completion of the phototyping of the theological manuscripts of Swedenborg&#8221; (&#8221;After the Congress,&#8221; <em>New Church Life </em>1910, 688). The aim of the 2010 conference is &#8220;to bring together organizations and individuals, worldwide, currently working in the field of Swedenborgian publishing. Not only do we hope that the Conference will encourage closer relations between publishers and book rooms and other sales outlets, but that it also facilitates common online and other marketing strategies and will act as a forum to discuss the future of Swedenborgian publishing&#8221; (Swedenborg Society website).</p>
<p>Photos: All of the photographs are from a copy of<em> Transactions of the International Swedenborg </em>Congress owned by John Pitcairn, now in the collection of the Glencairn Museum Archives, Bryn Athyn, PA. Pitcairn was a member of the Congress and received a bound copy with a personalized dedication page. The top photograph shows the speaker&#8217;s platform in Kings Hall. The second photograph, also taken in Kings Hall, shows the opening reception. This is followed by King Gustaf&#8217;s photograph (placed opposite the title page in the book), and the garden party that took place at David Wynter&#8217;s home.</p>
<p>Questions and comments may be addressed to the editors at <a href="mailto:info@newchurchhistory.org"><strong>info@newchurchhistory.org</strong></a>.  
</p>
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		<title>Swedenborg First Editions Owned by August Nordenskjold (1754-1792)</title>
		<link>http://newchurchhistory.org/funfacts/?p=540</link>
		<comments>http://newchurchhistory.org/funfacts/?p=540#comments</comments>
		<pubDate>Thu, 01 Apr 2010 01:28:34 +0000</pubDate>
		<dc:creator>Ed and Kirsten Gyllenhaal</dc:creator>
		
	<category>New Church History Fun Fact</category>
		<guid isPermaLink="false">http://newchurchhistory.org/funfacts/?p=540</guid>
		<description><![CDATA[August Nordenskjold, born in Finland in 1754, was one of the earliest promoters of the works of Emanuel Swedenborg in Sweden. At some point approximately twenty-six first edition volumes of Swedenborg’s writings, containing Nordenskjold&#8217;s signature, were acquired by John Pitcairn (1841-1916). The books were on exhibit in the John Pitcairn Archives for many years, located in the [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.newchurchhistory.org/funfactimages/nordenskjold.jpg"><img width="71" height="96" id="image546" alt="nordenskjold.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/nordenskjold.thumbnail.jpg" /></a>August Nordenskjold, born in Finland in 1754, was one of the earliest promoters of the works of Emanuel Swedenborg in Sweden. At some point approximately twenty-six first edition volumes of Swedenborg’s writings, containing Nordenskjold&#8217;s signature, were acquired by John Pitcairn (1841-1916). The books were on exhibit in the John Pitcairn Archives for many years, located in the former garden house at Cairnwood, Pitcairn&#8217;s estate in Bryn Athyn, Pennsylvania. They are now being relocated to the Swedenborgiana collection at the Swedenborg Library in Bryn Athyn (email communication. Lisa Parker Adams, 3/31/10). These books are all similarly bound, but the date of the binding is unknown. About half of the signatures are curiously rubbed out. Place names (Stockholm, Gothenburg) and dates accompany the signatures (see photos below).</p>
<p>No definitive record has been found to indicate when Pitcairn purchased the books, but he may have bought them in England in 1877. His diary entry for August 4, 1877 mentions a visit to Henry Wrightson, &#8220;an old bachelor born 1803. He has a passion for collecting the original Ed&#8217;s of Swedenborg. . . . He has a complete set &#038; many volumes of the original Editions of Swedenborg&#8221; (John Pitcairn. Transcript of Diary entry. 4 August 1877). C. T. Odhner, in his biography of John Pitcairn printed in <em>New Church Life</em>, describes this same visit, and adds that &#8220;Mr. Pitcairn purchased from Mr. Wrightson a great number of original editions for the Academy’s library, many of them sumptuously bound&#8221; (C.T. Odhner, &#8220;John Pitcairn: A Biography,&#8221; <em>New Church Life</em> 1917, 518).</p>
<p><a href="http://www.newchurchhistory.org/funfactimages/allbooks.jpg"><img width="80" height="96" id="image542" alt="allbooks.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/allbooks.thumbnail.jpg" /></a><a href="http://www.newchurchhistory.org/funfactimages/bookplate.jpg"><img width="65" height="96" id="image545" alt="bookplate.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/bookplate.thumbnail.jpg" /></a>August Nordenskjold was introduced to Swedenborg&#8217;s writings as a young man in Stockholm, and he shared his new beliefs with his father and brother. In the 1780s he superintended Sweden&#8217;s mining operations in Finland, and was elected to the Royal Swedish Academy of Sciences (see C.T. Odhner, &#8220;The Early History of the New Church in Sweden,&#8221; <em>New Church Life </em>1911, 164). <a id="more-540"></a>Swedenborg&#8217;s heirs had deposited his manuscripts with the Academy of Sciences after his death in 1772, and as a member of the Academy Nordenskjold had access to them. Many of the Swedenborg manuscripts were in loose sheets, and it was Nordenskjold who had them bound into codices. He arranged to have copies made of many of the manuscripts and, working together with his brother, Carl Frederick, sent copies as well as original manuscripts to London to be published (see S.C. Eby, <em>Story of the Swedenborg Manuscripts, </em>1926, 24).</p>
<p><a href="http://www.newchurchhistory.org/funfactimages/amore.jpg"><img width="128" height="82" id="image543" alt="amore.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/amore.thumbnail.jpg" /></a><a href="http://www.newchurchhistory.org/funfactimages/signature.jpg"><img width="128" height="85" id="image544" alt="signature.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/signature.thumbnail.jpg" /></a>For many years August Nordenskjold was involved in a project supported by <strong><a href="http://en.wikipedia.org/wiki/Gustav_III_of_Sweden">King Gustav III</a></strong> of Sweden to find the <strong><a href="http://en.wikipedia.org/wiki/Philosopher's_stone">Philosopher’s Stone</a></strong>, the legendary substance that could turn base metals into gold. In 1999 the Nordiska Museet in Stockholm, Sweden, held an exhibition that included an alchemical stove belonging to Nordenskjold. C.T. Odhner asserts that Nordenskjold had a religious reason for his interest in this subject: &#8220;By making gold and silver common, he intended to revolutionize and regenerate society. For as the spiritual man is regenerated by the abundance of good and truth given to the New Church, so, he argued, would society be made new, and class distinctions broken down, by a new and abundant influx of silver and gold&#8221; (C.T. Odhner, &#8220;The Early History of the New Church in Sweden,&#8221; <em>New Church Life </em>1911, 166).</p>
<p>In the final chapter of his short life, Nordenskjold, an abolitionist, was involved in a plan to establish a free colony in Sierra Leone on the west coast of Africa. He worked together with Carl Wadstrom, a fellow Swede and New Churchman, who played an important role in the <strong><a href="http://www.newchurchhistory.org/articles/bdh2007/bdh2007.php">British Antislavery movement</a></strong>. They had plans to travel together to Africa, but their joint trip never came to fruition. In 1789 Nordenskjold and some associates published <em>A Plan for a Free Community upon the coast of Africa under the protection of Great Britain; but Intirely Independent of All European Laws and Governments. </em>In 1792, with the backing of King Gustav III, he undertook an ill-fated expedition to Africa, where he died.</p>
<p>The editors of<em> <a href="http://www.newchurchhistory.org/index.php">NewChurchHistory.org</a></em> would like to thank Lisa Parker Adams, History and Education Coordinator at Cairnwood Estate, for alerting us to the existence of these books, and suggesting that they might be of interest to readers of New Church History Fun Facts.</p>
<p>Photos: The photograph of August Nordenskjold is in the public domain and is available from Wikimedia.org. The other photos were taken by Ed Gyllenhaal.</p>
<p>Questions and comments may be addressed to the editors at <a href="mailto:info@newchurchhistory.org"><strong>info@newchurchhistory.org</strong></a>.
</p>
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		<title>Helen Keller Letter about Swedenborg (Oct. 10, 1926)</title>
		<link>http://newchurchhistory.org/funfacts/?p=534</link>
		<comments>http://newchurchhistory.org/funfacts/?p=534#comments</comments>
		<pubDate>Thu, 18 Mar 2010 12:03:38 +0000</pubDate>
		<dc:creator>Ed and Kirsten Gyllenhaal</dc:creator>
		
	<category>New Church History Fun Fact</category>
		<guid isPermaLink="false">http://newchurchhistory.org/funfacts/?p=534</guid>
		<description><![CDATA[&#8220;Of one thing I am sure; any effort is worth while that brings comfort to limited, struggling human beings in a dark, self-centered age; and Swedenborg&#8217;s message has meant so much to me! It has given color and reality and unity to my thought of the life to come; it has exalted my ideas of [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.newchurchhistory.org/funfactimages/Kellerdesk.jpg"><img width="108" height="96" alt="Kellerdesk.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/Kellerdesk.thumbnail.jpg" /></a>&#8220;Of one thing I am sure; any effort is worth while that brings comfort to limited, struggling human beings in a dark, self-centered age; and Swedenborg&#8217;s message has meant so much to me! It has given color and reality and unity to my thought of the life to come; it has exalted my ideas of love, truth and usefulness; it has been my strongest incitement to overcome limitations. The atmosphere Swedenborg creates absorbs me completely. His slightest phrase is significant for me. His <em>Divine Love and Wisdom</em> is a fountain of life I am always happy to be near. I find in it a happy rest from the noisy insanity of the outer world with its many words of little meaning and actions of little worth. I bury my fingers in this great river of light that is higher than all stars, deeper than the silence which enfolds me. It alone is great, while all else is small, fragmentary. Were I but capable of interpreting to others one-half of the stimulating thoughts and noble sentiments that are buried in Swedenborg&#8217;s writings, I should help them more than I am ever likely to in any other way. There is a year of hard work before me; but I should like to begin it with the feeling that I had rendered my fellowmen such a spiritual service&#8221; (Helen Keller. Letter to Rev. Paul Sperry. 10 October  1926).</p>
<p><a href="http://www.newchurchhistory.org/funfactimages/KellerandMacy.jpg"><img width="72" height="96" alt="KellerandMacy.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/KellerandMacy.thumbnail.jpg" /></a>This is a portion of a letter written by Helen Keller in the fall of 1926 to Rev. Paul Sperry, a minister in the General Convention (now <strong><a href="http://www.swedenborg.org/">The Swedenborgian Church</a></strong> of North America). Sperry had first heard of Helen Keller through his Sunday school teacher, John Hitz, a friend of Keller and the man who introduced her to the works of Emanuel Swedenborg. In August of 1926, Sperry had written to Keller to ask if she would consider writing a book about Swedenborg. He had to wait until October for her reply, not because she was in any way ignoring him, but because she wanted to carefully consider whether she could meet such a challenge<a id="more-534"></a> (see <em>The New-Church Messenger, </em>vol. CXXXIII, No. 19, Nov. 9, 1927, 336-337). Her letter made it clear that, although she had organizational and practical difficulties to work out concerning the proposed book, she strongly believed in the project. The book was published in 1927 under the title <em>My Religion.</em> A typed copy of the full letter from Keller to Sperry resides in the Academy of the New Church Archives, Swedenborg Library, Bryn Athyn, Pennsylvania. It is reproduced below.</p>
<p>At the end of the letter, Keller mentions to Sperry her pleasure with &#8220;your sermon on my favorite quotation.&#8221; The Bible verse in question is Mark 4:28: &#8220;The earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.&#8221; (Sperry&#8217;s sermon can be found in <em>The New-Church Messenger, </em>March 10, 1926.) She also mentions a lecture on Swedenborg by Mr. Landenberger, which she describes as &#8220;a splendid summary of Swedenborg&#8217;s special teachings.&#8221; Keller may here be referring to Rev. L. G. Landenberger&#8217;s published lecture, <em>Emanuel Swedenborg, Man of Science, Philosopher, and Theologian of the New Age.</em></p>
<p align="center">Copy</p>
<p align="right">Forest Hills, Oct. 10, 1926</p>
<p align="left">&#8220;Dear Mr. Sperry:</p>
<p><a href="http://www.newchurchhistory.org/funfactimages/Keller-Sperrypage1.jpg"><img width="57" height="96" alt="Keller-Sperrypage1.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/Keller-Sperrypage1.thumbnail.jpg" /></a>I have been having a bad conscience about not writing to you with regard to the new book on Swedenborg which you asked me to consider preparing. At first I thought I should answer your letter within a few days, after I had decided whether I could prepare such a book or not. The more I thought of it, the more deeply interested I became in the undertaking. I began trying to clarify in my own mind my impression of Swedenborg and his works. Had I a clear conception of his personality? How could I explain to an impatient and skeptical public his extraordinary claim of having been for twenty-seven years in daily communication with the spiritual world? Did I have a sufficient grasp of his peculiar experience to present it helpfully to others? I read everything I have in raised print on Swedenborg, and then, I confess, I felt overwhelmed by the subject. I was discouraged at the idea of writing a book about a man whose life was so unique, so wonderful that anyone who studies it must become as humble as a little child. </p>
<p><a href="http://www.newchurchhistory.org/funfactimages/Keller-Sperrypage2.jpg"><img width="57" height="96" alt="Keller-Sperrypage2.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/Keller-Sperrypage2.thumbnail.jpg" /></a>Yet I was reluctant to tell you I could not do it because it would be such a joy to me if I might be the instrument of bringing Swedenborg to a world that is spiritually deaf and blind. I put off from day to day writing to you with the hope that I might have something worth while to send you—a plan, at least, of a book. I have written about forty pages, approaching the subject from different angles; but I am not satisfied. I am still listening for the right word that shall dispel all darkness and confusion.</p>
<p><a href="http://www.newchurchhistory.org/funfactimages/Keller-Sperrypage3.jpg"><img width="57" height="96" alt="Keller-Sperrypage3.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/Keller-Sperrypage3.thumbnail.jpg" /></a>However, if there is no set time for publication, I might, with your assistance, manage to get the book together and finish it this year. You see I have no one to help me, in this particular kind of task, and of necessity I work very slowly. It takes time to look up the passages I want in my big Braille books, then it is tedious copying them, as I have to keep taking my hand off the page to write out a sentence and finding the place again. It would help me tremendously if there were some method of indicating the passages I wished to use, and you could arrange to have the copying done, also if you would be kind enough to suggest ways of constructing the book. For construction is not one of my strong points.</p>
<p>I had thought of beginning the book with a biographical and appreciative account of Swedenborg, followed by a long chapter on love—the sum and substance of his teachings—and short chapters on his conception of the attributes of God, of life, of happiness, immortality and correspondence or sacred symbolism, and ending with a chapter showing that Swedenborg&#8217;s message is like the rock smitten by Moses, yielding sweet streams of healing water, even an abundance of truths for those who hunger and thirst in their pilgrimage through an age of materialism and selfishness. But I am not sure that what I have in mind would meet the need of the present moment. I cannot read the books that would especially help me, and that hinders me a good deal. I am in arrears of several years with New-Church literature. I have repeatedly declined to speak or write on subjects that really interested me because I could not have read to me the current books on these matters.</p>
<p>Of course you are aware of the difficulties of presenting Swedenborg&#8217;s doctrines in a simple, direct and popular form, especially in this country. There is among us a distressing indifference to all things of faith, and an impatience at any effort to explain the laws of life in spiritual terms. I often meet minds so earnest and yet so helpless and plodding, it takes them half an hour to get from one idea to another of truths of the simplest nature. After I have tried to impart two or three thoughts to them, I detect a hopeless resignation in their manner, or they make frantic efforts to change the conversation. Really, Mr. Sperry, it hurts most people to &#8216;think.&#8217; But I suppose we must keep prodding them one way then another until they learn to use the minds God gave them, if they are to realize greater possibilities of life.</p>
<p>Of one thing I am sure; any effort is worth while that brings comfort to limited, struggling human beings in a dark, self-centered age; and Swedenborg&#8217;s message has meant so much to me! It has given color and reality and unity to my thought of the life to come; it has exalted my ideas of love, truth and usefulness; it has been my strongest incitement to overcome limitations. The atmosphere Swedenborg creates absorbs me completely. His slightest phrase is significant for me. His &#8216;Divine Love and Wisdom&#8217; is a fountain of life I am always happy to be near. I find in it a happy rest from the noisy insanity of the outer world with its many words of little meaning and actions of little worth. I bury my fingers in this great river of light that is higher than all stars, deeper than the silence which enfolds me. It alone is great, while all else is small, fragmentary. Were I but capable of interpreting to others one-half of the stimulating thoughts and noble sentiments that are buried in Swedenborg&#8217;s writings, I should help them more than I am ever likely to in any other way. There is a year of hard work before me; but I should like to begin it with the feeling that I had rendered my fellowmen such a spiritual service.</p>
<p>By the way, it has occurred to me that Mr. Landenberger&#8217;s lecture on Swedenborg would be a good model for the book you propose. What do you think, Mr. Sperry? It seems to me a splendid summary of Swedenborg&#8217;s special teachings, and I do not see why the New Church did not broadcast this lecture, so simple, illuminating and attractive, from shore to shore.</p>
<p>I wish I could have been with you at Haven, Maine. I hope you had a happy, restful holiday. I went south to visit my sister and her family, which partly explains my failure to answer your letter sooner.</p>
<p>I was much pleased to read your sermon on my favorite quotation in the &#8216;New Church Messenger.&#8217; You have infinitely enriched the beauty of the text to me.</p>
<p>With kindest greetings, in which Mrs. Macy joins me, I am</p>
<p align="right">                                                                                                                    Faithfully yours,<br />
                                                                  Helen Keller&#8221;</p>
<p align="left">Photos: The photograph (top) of Helen Keller reading braille dates to about 1907, the photograph of Helen and Anne Sullivan Macy to about 1909. Both are in the public domain, and are available from Wikimedia.org. (Copies can also be obtained from the Library of Congress.) The typed copy of Helen Keller&#8217;s letter to Rev. Paul Sperry is in the collection of the Academy of the New Church Archives, Swedenborg Library, Bryn Athyn, PA.</p>
<p>Further Reading:</p>
<p><strong><a href="http://www.amazon.com/My-Religion-Helen-Keller/dp/1585092843/ref=sr_1_1?ie=UTF8&#038;s=books&#038;qid=1268329616&#038;sr=8-1-catcorr">Amazon link to <em>My Religion</em> (2007 edition)</a></strong></p>
<p><strong><a href="http://www.swedenborg.com/book_detail.asp?pkproductid=90"><em>Light in My </em>Darkness (revised and edited edition of <em>My Religion</em> by Swedenborg Foundation)</a></strong></p>
<p><strong><a href="http://www.swedenborg.com/book_search.asp?search=yes&#038;searchtype=title&#038;searchword=shining+soul">Shining Soul: Helen Keller&#8217;s Spiritual  Life and Legacy (DVD from Swedenborg Foundation)</a></strong></p>
<p><strong><a href="http://www.afb.org/Section.asp?SectionID=1">American Foundation for the Blind Helen Keller section</a></strong></p>
<p>Questions and comments may be addressed to the editors at <a href="mailto:info@newchurchhistory.org"><strong>info@newchurchhistory.org</strong></a>.  
</p>
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		<title>The Naming of Bryn Athyn (1899)</title>
		<link>http://newchurchhistory.org/funfacts/?p=528</link>
		<comments>http://newchurchhistory.org/funfacts/?p=528#comments</comments>
		<pubDate>Tue, 23 Feb 2010 20:00:12 +0000</pubDate>
		<dc:creator>Ed and Kirsten Gyllenhaal</dc:creator>
		
	<category>New Church History Fun Fact</category>
		<guid isPermaLink="false">http://newchurchhistory.org/funfacts/?p=528</guid>
		<description><![CDATA[&#8220;Huntingdon Valley, Pa.-Correspondents will please note: There is no such post office as Bryn Athyn. Letters so addressed will be apt to go to the Dead Letter Office at Washington. It is now the name of the nearest railroad station, however (formerly &#8216;Alnwick Grove&#8217;), and when the community has largely increased we may hope for [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.newchurchhistory.org/funfactimages/bastationbig.jpg"><img height="93" alt="bastation.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/bastation.thumbnail.jpg" width="128" /></a>&#8220;Huntingdon Valley, Pa.-Correspondents will please note: There is no such post office as Bryn Athyn. Letters so addressed will be apt to go to the Dead Letter Office at Washington. It is now the name of the nearest railroad station, however (formerly &#8216;Alnwick Grove&#8217;), and when the community has largely increased we may hope for greater postal and other conveniences. But of the future no man knoweth&#8221; (&#8221;Church News: Reports and Letters,&#8221; <em>New Church Life</em> 1899, 159).</p>
<p>When this notice appeared in <em>New Church Life</em> in 1899, the name &#8220;Bryn Athyn&#8221; had recently been chosen for the fledgling New Church community in Montgomery County, Pennsylvania. The intended meaning of the name was &#8220;hill of unity&#8221;—&#8221;Bryn&#8221; being the Welsh word for &#8220;hill,&#8221; and &#8220;Athyn&#8221; meaning &#8220;cohesion&#8221; (or so the community members believed). Today, however, if you look in <em><a href="http://en.wikipedia.org/wiki/University_of_Wales_Dictionary">The University of Wales Dictionary</a>, </em>said to be the most comprehensive and extensive dictionary of the Welsh language, you will find the word &#8220;Bryn,&#8221; but not the word &#8220;Athyn.&#8221;</p>
<p><a href="http://www.newchurchhistory.org/funfactimages/spurrellarchivenote.jpg"><img height="96" alt="spurrellarchivenote.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/spurrellarchivenote.thumbnail.jpg" width="128" /></a>It all began in 1898, when a &#8220;Village Association&#8221; was formed to take care of the wide variety of civil affairs facing the developing New Church community. During the previous decade, hundreds of acres of farmland had been purchased by John and Gertrude Pitcairn for the purpose of founding a New Church community and school, and the new settlement needed infrastructure. It also needed a name, and on September 10, 1898, a special meeting of the Village Association was called to discuss this matter.<a id="more-528"></a> A formal name was considered to be the first step in securing a railroad station, a telegraph office, and eventually a post office.</p>
<p>The process was a slow one. The search for a name went on for more than a  year, with many different suggestions proposed, including &#8220;Bonnnie Brae,&#8221; &#8220;Collyn,&#8221; &#8220;Gwynmont,&#8221; &#8220;Hillcrest,&#8221; &#8220;Manoli,&#8221; &#8220;Ridgemont,&#8221; &#8220;Rothlyn,&#8221; and even &#8220;Swedenborg.&#8221; One name, &#8220;Hillbrook,&#8221; was formally chosen in May of 1899, but when it failed to receive sufficient community support it was abandoned. Finally, on September 25, 1899, &#8220;Bryn Athyn&#8221; was chosen by the Village Association by a vote of 6 to 3 (Village Association Minutes, Swedenborg Library, Bryn Athyn, PA).</p>
<p><a href="http://www.newchurchhistory.org/funfactimages/brynentry.jpg"><img height="96" alt="brynentry.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/brynentry.thumbnail.jpg" width="127" /></a><a href="http://www.newchurchhistory.org/funfactimages/athynentry.jpg"><img height="92" alt="athynentry.jpg" src="http://newchurchhistory.org/funfacts/wp-content/uploads/athynentry.thumbnail.jpg" width="128" /></a>Bryn Athyn was first suggested as a possible name during an Association meeting on February 18, 1899. It was proposed by Bishop William F. Pendleton, who used <em><a href="http://books.google.com/books?id=1Z0YAAAAIAAJ&#038;dq=william%20spurrell%20english%20welsh&#038;pg=RA1-PT105#v=onepage&#038;q=athyn&#038;f=false">An English Welsh Pronouncing Dictionary</a></em>, published by William Spurrell, to look up the two Welsh words. The dictionary was purchased for him by Samuel Henry Hicks, a member of the Association who had been born in Wales and brought to the United States as an infant (see <em>New Church Life, </em>1910, 51). The actual dictionary has been preserved in the Academy of the New Church Archives, Swedenborg Library, Bryn Athyn, PA. Bound together with the book is a typewritten note explaining the dictionary’s significance. Pencil marks are apparent beside the entries for &#8220;Bryn&#8221; and &#8220;Athyn&#8221; (see photos), with the entry for &#8220;Athyn&#8221; reading as follows: &#8220;Athyn <em>a</em>[djective], very tenacious; cohesive.&#8221;</p>
<p>William Spurrell, the publisher of the Welsh dictionary, believed &#8220;Athyn&#8221; to be a legitimate Welsh word. However, Athyn is now considered to be a neologism (a newly-created word), and we must go further back than Spurrell to discover its origin. The man who invented the word &#8220;Athyn&#8221; was <a href="http://en.wikipedia.org/wiki/William_Owen_Pughe">William Owen Pughe</a>, the author of <em><a href="http://books.google.com/books?id=BqwfG7ONuTkC&#038;dq=william%20owen%20pughe%20dictionary%201803&#038;pg=PA143#v=onepage&#038;q=athyn&#038;f=false">A Dictionary of the Welsh Language</a>, </em>first published in 1803. Pughe, a Welsh lexicographer and grammarian, &#8220;was unable to resist the charms of the mythologists . . . so consuming was the fire of his passion for things Welsh, and he was sure that if one analysed Welsh it would yield the secrets of mankind’s primeval language. Further, if one dissected or dismantled Welsh words one could then reconstruct the language on rational lines, and extend its scope and use infinitely&#8221; (Morgan, Prys. “From a Death to a View: The Hunt for the Welsh Past in the Romantic Period.” In <em>The Invention of Tradition</em>, Eric Hobsbawm and Terence Ranger eds. Cambridge University Press: 73). So it seems that William Pughe &#8220;reconstructed&#8221; the word &#8220;Athyn,&#8221; and Spurrell incorporated this word and other examples of Pughe’s neologisms into his own dictionary, a copy of which was used by the founders of Bryn Athyn in the naming of their new community.</p>
<p>In <em>Through the Looking-Glass</em>, Lewis Carroll writes, &#8220;When I use a word,&#8221; Humpty Dumpty said in a rather scornful tone, &#8220;it means just what I choose it to mean; neither more nor less.&#8221; Perhaps it is in this spirit that we should regard the question of the meaning of “Bryn Athyn.” All matters of Welsh lexicography aside, the men who named Bryn Athyn intended the words to mean &#8220;hill of unity&#8221;—neither more nor less.</p>
<p>The editors of <em><a href="http://www.newchurchhistory.org/index.php">NewChurchHistory.org</a></em> would like to thank the Rev. Stephen Cole for suggesting this New Church History Fun Fact, and for providing his own personal research materials for our use.</p>
<p>Photos: The photograph of Bryn Athyn Station (formerly Alnwick Grove Station) was taken by Camille Vinet, and is in the collection of the Academy of the New Church Archives, Swedenborg Library, Bryn Athyn, PA. In 1902 a new building was constructed directly across the tracks from the former station to serve as a combined train station and post office. The building in the photograph is now a private residence. The Welsh dictionary pictured in the photographs is the one used by William F. Pendleton. It is stored in the rare book vault of the Swedenborg Library.</p>
<p>Further Reading:</p>
<p><strong><a href="http://kimkat.org/amryw/1_vortaroy/geiriadur_cymraeg_saesneg_BAEDD_br_1735e.htm">An online source with additional information about the Welsh origin of the name Bryn Athyn</a></strong></p>
<p>Klein, Eldric. &#8220;The Village Community Gets a Name.&#8221; In <em>Bryn Athyn: from these beginnings. 50th anniversary of the incorporation of the borough of Bryn Athyn, 1916-1966: </em>5-11</p>
<p>Pearce, Ruth L. &#8220;Welsh Place-Names in Southeastern Pennsylvania.&#8221; <em>Names, </em>vol. 11, No. I (March 1963)</p>
<p>Questions and comments may be addressed to the editors at <a href="mailto:info@newchurchhistory.org"><strong>info@newchurchhistory.org</strong></a>. 
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